Hooghly Imambara

Around 60 km to the North of Calcutta (Kolkata), in the Hooghly-Chinsura municipality may be found the magnificent Hooghly Imambara. An Imambara, also referred to as a Hussainia, an Ashurkhana or Imambargah, is a congregation hall for Shia commemoration ceremonies, especially those associated with the remembrance of Muharram. The Hooghly Imambara functions as both a Mosque and an Imambara. With its striking 80 feet tall towers above the main gate, it is the principal tourist attraction of the area. Although the Hooghly Imambara is associated with Haji Md. Mohsin, the original Imambara existed long before he had the present one constructed.

 

Garia Rajbari, South 24 Parganas

I have been staring at the Garia Rajbari of South Garia for years without knowing what it was. You see, every year, before the Kali Puja festival, a bunch of my friends and I travel to the firecracker market of Champahati and we pass a crossing known as China More or Cheenar More (more being Bengali for crossing or crossroads), and right there, next to a pond, stands this palatial building. Last winter, I carried my camera with me and managed to take a shot. When I asked around in the local market, a shopkeeper told me that this was the house of someone called Durgadas Banerjee. A google search threw up the following information…

Durgadas Bannerjee (1893-1943)

Major Bengali actor in Calcutta Theatres. Born in Kalikapur, 24 Parganas District. Introduced to film by Sisir Bhaduri (Taj Mahal Film) in 1922. From his first major film, Maanbhanjan, until the late 30s, he was the definitive Bengali screen hero.

I get it, actors are rich people, and they can have large houses, but why here? Surely it would make more sense for someone who worked in the studios in Tollygunge, to have a house in Calcutta (Kolkata)? And the house certainly does not look like it was built in Durgadas’s lifetime. So I returned, armed with a camera, and with my friend Ranajit, determined to get to the bottom of this. What I found was completely new to me. As it turns out, Garia Rajbari is the ancestral home of actor Durgadas Banerjee, politician Bijoy Banerjee (who served as speaker of the Bengal Legislative Assembly) and musician Sudipto “Buti” Banerjee of Bengali rock band, Cactus!

 

Mahishadal Rajbari, Haldia

Located around 60 km to the Southwest of Calcutta (Kolkata), in the Mahishadal administrative division in Haldia subdivision of Purba Medinipur (East Midnapore) district is the Mahishadal Rajbari, home to the Gargs of the Mahishadal Raj. Spread over a large area, Mahishadal Rajbari consists of two palaces, a cutchery or court house, a ghat, a large navaratna temple, all surrounded by a protective moat spanned by bridges. The vast property left to decay for many years is now being renovated and opened to visitors. Mahishadal Rajbari is an ideal weekend getaway from Calcutta, especially for history buffs.

The Phul Bagh Palace, Mahishadal

The Jagannath Temple of Mahesh, Serampore

The giant chariot or "Rath" of Jagannath at Mahesh

One of the earliest mentions of the village of Mahesh (pronounced Maa-hesh), now part of the town of Serampore in the Hooghly district of West Bengal, occurs in the works of 15^th century poet Bipradas Pipilai. Bipradas is known as one of the contributors to the “Manasamangal” genre, and for having written many of the stories of “Chand Saudagar”. His descriptions of Mahesh are probably from around 1495. But the cult of Jagannath in Mahesh is much older than that. The area was probably under the rule of Oriya Kings, and as Lord Jagannath (Anglicized to Juggernaut) was the royal family’s deity of choice, it found acceptance among subjects here. Mahesh today, remains a centre of Jagannath worship, and is home to the second oldest “Rath Yatra” or car festival in India, after Puri. The story goes that Dhrubananda Brahmachari, a devout man of Mahesh had travelled to Puri to worship Lord Jagannath. It was his desire to give the deity “bhog” with his own hands, but this was prevented by the temple authorities. But right after this debacle, Lord Jagannath himself appeared to the heartbroken Dhrubananda in his dreams, commanding him to return to Mahesh, where he would appear to his devotee. Dhrubananda followed the instruction, returned to Mahesh, and by one account found an idol of Lord Jagannath trapped in the sands of the Ganges’ bank. An alternative version says Lord Jagannath had promised to provide to Dhrubananda, a Daru-Bramha, or the trunk of a Neem tree, out of which Dhrubananda had the idols carved out. These idols were that of Lord Jagannath, his brother Balarama, and sister, Subhadra. They were installed in the original Mahesh temple which dates back to 1397. But this temple is no longer in existence.

Serampore Rajbari

Exactly how rich were the Goswamis of Serampore? Sample this. When the Danes, finding their factory in Serampore to be a losing concern, were looking for someone to sell their title of Serampore to, Raghuram Goswami offered to purchase it for the sum of Rs. 11,00,000! However the Danes found this sum to be inadequate and ultimately sold their possessions to the East India Company in 1845, for 12,00,000. The Goswamis of Serampore, are the descendants of one of the five Brahmin families whom Adisur, King of Gaur had invited to settle in Bengal, with gifts of land and monies, for the propagation of knowledge. One of his descendants was Lakshman Chakravarty. Lakshman was married to the daughter of Achyut Goswami, son of Advaitacharya Goswami, an ardent disciple of Sri Chaitanya. Lakshman settled in Shantipur, with Achyut’s family, and out of their marriage was born a son, Ramgobinda, who took on his mother’s maiden name, Goswami. It was Ramgobinda’s son, Radhakanta, who settled in Serampore. His grandson was Raghuram Goswami.

Serampore Rajbari South Block

Fort Mornington Point, Gadiara

All that remains of Fort Mornington Point

Just over 80 km from the state capital of Calcutta is the village of Gadiara. A popular spot for picnics and day trips, Gadiara has three principal attractions. There is a government bungalow with beautifully manicured lawns, which is now available for picnics. There is a lighthouse, which is…err…well, a lighthouse, which did not interest me much. But the third item in the list most certainly did; the ruins of an old English fort.

Henry Martyn's Pagoda, Serampore

“Buildings have many lives”, Belgian photographer Luc Peters had once told me. For no building is this more true than for Henry Martyn’s Pagoda in Serampore.

Henry Martyn's Pagoda

Located in the Hoogly district of West Bengal, about 25 km away from the state capital of Calcutta, Serampore was once part of Danish India, under the name Frederiksnagore. But unlike Calcutta, which came into existence thanks to the British, Serampore may be said to be a pre-colonial town, having existed as a settlement before the arrival of the Danes. Of the several ancient Hindu temples that are found in the town today, one of the most important is the temple of Radha Ballabh.

The present Radha Ballabh temple

The story begins in the 16^th century, with a man called Rudraram. Rudraram, who was living with his maternal uncle in the Chatra area of Serampore, came to Ballabhpore, and began meditating. The deity Radha Ballabh appeared to him in his dreams and instructed him to go to Gaur, the then capital of Bengal, secure a black stone, to be found atop the gate of the Viceroy’s private residence, and carve an image of Radha Ballabh out of it. Upon arrival in Gaur, Rudraram found the Viceroy’s Prime Minister to be a devoted Hindu, and was able to secure the stone. Transporting a stone which weighed several tonnes should have been a challenge but the legend says this was accomplished by supernatural means. The river apparently carried it straight to the Ballabhpore ghat! The idol, celebrated for its beauty, was carved, and set up within a temple in Ballabhpore. However, when the river Bhagirathi began changing its course, and came to within 300 feet of the temple, it was thought prudent to evacuate the idol, and thus, the present Radha Ballabh temple, about a quarter of a mile inland, came into being. The construction of this new temple is said to have been sponsored by the Mallik family of Calcutta, and it still contains Rudraram’s original idol. The old temple was abandoned, and left to be reclaimed by nature.