Chota Imambara, Lucknow

Lucknow’s Chota Imambara, also known as the Hussainabad Imambara is located a short distance away from the much larger Bara Imambara. An Imambara, also referred to as a Hussainia, an Ashurkhana or Imambargah, is a congregation hall for Shia commemoration ceremonies, especially those associated with the Remembrance of Muharram. The Nawabs of Lucknow, being originally from Iran, were Shia Muslims and Lucknow remains a predominantly Shia city. But while the Chota Imambara is indeed “chota” or small, it is magnificent and opulent in its own way.

Bengali War Memorial, College Square

Not too many Bengalis in Calcutta (Kolkata) know of the Bengali War Memorial in College Square. The marble monument was raised to honour the memory of the soldiers of the 49^th Bengali Regiment, the only British Indian Army regiment to consist entirely of ethnic Bengalis, that would go on to serve in the Mesopotamia theatre of WWI.

 

Toong On Church (Chinese Temple) & Nanking Restaurant, Blackburn Lane

The quaint little red and white building on Blackburn Lane, in Calcutta’s (Kolkata) Tiretta Bazar (now also known as Poddar Court) area, housing the Toong On Church, a Chinese temple to the warrior God Kwan-Ti, was also once home to Nanking, Calcutta’s first Chinese Restaurant. The building has survived against all odds and is today part of the restoration efforts spearheaded by The Cha Project, which seeks to revive Tiretta Bazar, Calcutta’s first Chinatown.

 

Temple Chambers, Old Post Office Street

When I chanced upon Temple Chambers for the first time on my walk through Esplanade Row West in Calcutta (Kolkata), I didn’t even realize I was looking at a heritage building, leave alone a heritage building designed by Vincent J. Esch, who went on to work on the Victoria Memorial. For all its history, Temple Chambers is a rather shabby looking building, at least on the outside. It is clear that it was once quite something to look at, but now the signs of neglect are everywhere. Parts of the exterior of the building have been appropriated by squatters and pavement dwellers. The exterior has received a coat of cement but is devoid of any paint. And yet, Temple Chambers continues to serve some of the most powerful people in the city of Calcutta.

 

Bose House, Serampore

I discovered Bose House in Serampore purely by chance. Actually even using the word “discovered” would be inaccurate. It would imply that I came upon something, and knew what it was. I did not. I was doing my rounds of Serampore, taking photographs of the town’s colonial era buildings, and just happened to drive past the building on 22, T.C. Goswami Street. I was struck both by the size and obvious magnificence of the structure, and it’s almost frightening decay. I told the chauffeur to pull over, and entered to take some photographs that I was pretty certain I would never use.

 

Royal Exchange, Clive Street

To rid the city of what it calls its “colonial hangover”, the government of West Bengal has renamed the road once known as Royal Exchange Place, to India Exchange Place, although the building that houses the Bengal Chamber of Commerce still bears the name “Royal Exchange” in gigantic letters on its façade. The list of people who have at some point occupied these premises on Clive Street (now Netaji Subhas Road), is a long and impressive one.

 

Christ Church, Lucknow

Located in the Hazratganj area, Christ Church is Lucknow’s oldest Church, built in 1860. The first Anglican Church in North India, and probably the third in all of India, was the St. Mary’s Church, located inside Lucknow’s Residency. During the mutiny of 1857, it was heavily shelled by the rebels and was completely destroyed. For the next few years, services were held inside the tomb of Nawaab Saadat Ali Khan II. Christ Church was designed by Lt. Swetenham of the Royal Engineers and was consecrated by Bishop Cotton on 26^th November, 1860.

Dzongu, North Sikkim: Holy Land of the Lepchas

North Sikkim Travelogue Part 3

For the last leg of our 2014 trip to North Sikkim, our travel agent suggested that we try the Mayal Lyang homestay in Dzongu. Bordered by the Teesta River in the south-east, Tholung Chu River in the north-east and by rising mountains in the west, Dzongu is a forested mountain valley that is a reserve for the Lepcha people. The Lepcha are the indigenous people of Sikkim, with their own language and script, distinct culture and cuisine and are mostly Tibetan Buddhist. Our hosts were Gyatso and Samsay Lepcha, and their family.

 

Kamarghat Dwadosh Shiv Mandir, Prankrishna Chandra Lane

I was exploring the temples in the Chetla area of South Calcutta (Kolkata) when I found the Kamarghat Dwadosh Shiv Mandir, completely by accident. I was there with my friends Amartya, Soumyadeep and Sourav, visiting the Radhanath Temple of Mondal Temple Lane and the Baro Ras Bari and Chhoto Ras Bari of Tollygunge Road when a local walked up to us. All of us were carrying rather large cameras, so it was quite obvious what we were here for. Since we were photographing old temples, he asked us if we had seen the “Baro Shiv Mandir”, a group of 12 Shiva Temples which he assured us was quite old. With guidance from locals, all of whom were aware of the existence of the temple, we reached a large courtyard on Pran Krishna Chandra Street and found written on the wall the words “Kamarghat Dwadosh Shiv Mandir” and the date 1259, according to the Bengali calendar.

Teele Wali Masjid, Lucknow

Teele Wali Masjid, literally meaning “the Mosque on the Hill”, located in Lucknow’s Hussainabad area is a potentially controversial monument. To understand why I say that, you need to first know that the name Lucknow apparently derives from “Lakshmanavati”. Lakshman was the brother of Lord Rama in the Hindu epic Ramayana. Legend has it that Lakshman established his capital where Lucknow stands today. The hill in the Hussainabad area is known as “Lakshman ka Teela”, or Lakshman’s hill and Hindus believe that buried under it are the remains of Lakshman’s capital. There are also vague references to a Sheshnaag Temple being somewhere around the same spot. So Teele Wali Masjid is a Muslim monument standing on top of an allegedly Hindu site. See the problem?

 

Lalitha Mahal Palace, Mysore

Mysore’s Lalitha Mahal Palace has got to be the fanciest hotel I have ever lived in. I almost always stay in budget hotels, but since I was in Mysore for only two nights, my friend Sreyashi suggested this luxury hotel, built by the Wadiyar Kings of Mysore. It wasn’t frightfully expensive, plus I thought I’d have the chance to live in and photograph an actual palace, so we went ahead with the booking, and I can tell you, the Lalitha Mahal Palace did not disappoint.

 

Why is South Calcutta losing its buildings?

Author Amit Chaudhuri’s campaign to save Calcutta’s old residential buildings, its old neighbourhoods, seems to have caught on. It is sparking discussions in social media and articles about it are getting written and shared. But the houses that he wants to save are not what Calcuttans call “heritage buildings”. They are not colonial, and are not homes of famous people or zamindars, Bengal’s fabulously wealthy landlords. They are family homes of nameless, faceless Bengalis mostly from the middle-income group. What makes these buildings unique and interesting is their often eccentric and unique architecture. A colonial building in Dalhousie Square in Calcutta will find echoes in London, Rangoon and even Australia. But these buildings in Dover Lane, Puddapukur, Bhowanipore and Lansdowne Road are unique, and they are unique to Calcutta. Even more interesting are the few features that almost all these houses share. Two of them in particular have caught Amit Chaudhuri’s eye.

A building near Northern Park being demolished

St. Andrew's Church, Dalhousie Square

St. Andrews Church, located at the North Eastern corner of Dalhousie Square, has two other names; The Scotch Kirk and Lat Sahib Ka Girja. The second name it probably acquired from the fact that the foundation stone was laid by the Countess of Loudon and Moira, wife of the then Governor General, The Marquess of Hastings. The former nickname stemmed from that fact that it was built to serve the Scottish Presbyterian community of Calcutta (Kolkata).

St. Andrew's Church. The tram seen here is entering the B.B.D. Bag Depot

The place where St. Andrews Church now stands was once occupied by the Old Court House. It may have originally been a charity school, which then became the Mayor’s Court, and finally the Supreme Court, before the magnificent Gothic pile on Esplanade Row West came up. The road leading from the Church to the Maidan is still known as Old Court House Street. This was the same court house where Maharaja Nandakumar was tried and sentenced to death in 1775. The Old Court House eventually fell into disrepair, and was pulled down in 1792. The Anglo-Indian Presbytery was created by the Charter of 1813 along with the Anglo India Episcopate. The Court of Directors in a public general letter dated 12th November 1813 informed the Governor General of the Presidency of Fort William in Bengal of the appointment of “one Minister of the Church of Scotland with the same Salary as is granted to the Junior Chaplain at each of the Presidencies, and we direct that a suitable place of Worship be provided or erected”. The Rev. Dr. James Bryce arrived in Calcutta on 28th November 1814 to fill the position of Chaplain on the Bengal Ecclesiastical Establishment. It seems that right from the beginning a bitter rivalry existed between Rev. Bryce, and the first Bishop of the Indian Episcopate, Bishop Fanshawe Middleton, who headed the Anglican St. John’s Church located at the North Eastern corner of Government House (Raj Bhavan).

Sinhagad Fort, Pune

Known as “Kondana” in the old days, Sinhagad (also spelt Sinhgad), or “the lion’s fort” is one of the most popular weekend destinations from Pune. Located at around 30 km to the Southwest of Pune city, on a hill of the Bhuleshwar range of the Sahyadri Mountains, some 1300 metres above sea level, Sinhagad is a favourite with trekkers but may be reached via car as well. The Marathas have fought multiple battles from the 1640s to the early 1700s for control of this fort.